Attend the Regional Racial Justice Conference March 1-2

UU CongregationWho:
The Unitarian Universalist (UU) Congregation

What:
Chaos of Commnity: Organize for Real and Lasting Change – UU Southeast District Conference on Racial Justice

When:
March 1 & 2

Where:
UU Congregation of Columbia, South Carolina
2701 Heyward Street
Columbia, SC 29205

Cost:
$75 for adults, $35 ages 13-18 (includes Friday dinner and Saturday breakfast and lunch)

Register:
http://www.uucolumbia.org

Focus:
Highlighting the institutional and systemic manifestations of racism that are typically ignored or dismissed in discussions on personal prejudice.

Schedule of Events: 
Friday: Local actor Darion McCleod and the NiA Company’s dramatic presentation of scenes from The Whipping Man, about two newly freed slaves and a wounded Confederate solider who come together for a Seder meal at the end of the Civil War.

Saturday: Keynote speaker Linda Stout, author of Collective Visioning and Bridging the Class Divide and founder of Spirit in Action, a progressive organization that seeks to build diverse communities across boundaries of class, race, age, sexual orientation, and other identities.

The following workshops will also be presented:
*   The Origins of Briggs v. Elliott by Joe De Laine, son of the Rev. Joseph De Laine, who organized the Clarendon County petitioners of this precursor case to the historic Brown v. Board of Education Supreme Court decision.
*   The Orangeburg Massacre by Jack Shuler, author of Blood and Bone: Truth and Reconciliation in a Southern Town.
*   Race and Immigration by Tammy Besherse, legal counsel for the SC Appleseed Legal Justice Center.
*   Race and the Judicial System by Dan Johnson, Solicitor for the 5th Judicial Circuit of SC.
*   Race and Public Education by Sen. John Matthews of the SC Senate Education Committee and former teacher and school administrator.
*   SpeakUp!, a workshop on how to address everyday bias and bigotry based on materials from the Southern Poverty Law Center.

Blanket Terms Have got to Go!

The following post is provided by Jean Marie Place. Place is a third-year PhD student at the University of South Carolina in the department of Health Promotion, Education, and Behavior. 

ImageRecently I was asked by a friend through email, “How are the little Latinos doing?” referring to my friends and my life in Mexico.  I am currently a doctoral student from the United States and I have lived in Mexico for the past six months.  I cringed when I read these words in the email.  I thought of how some of my Latino friends would react to such a classification!  At the epicenter of their culture are ancient, powerful civilizations like the Aztecs, Mayans, and Incans.  Globally, there is little comparison in the richness of their cultural heritage.  Yet, implicit in the words “little Latinos” is a blanket commentary on their status as second and third world countries and the belief that they are something “other than” and “less than” what my friend is; a North American.  Labeling “the other” as different and inferior has been used time and time again as a tool to oppress and dehumanize.   There is the case of women as “witches,” Jews as “unclean” and Blacks as “separate but equal.”  I cringed when I read my friend’s email because the labels we use matter.  They are indicative of how we view, and likely treat, those around us.

The term “illegal immigrant” is no exception.  A few weeks ago I was involved in a lively discussion about the use of the term “illegal” to describe those who enter our country without papers.  I stood by the use of “undocumented or unauthorized worker” to describe the situation.  People questioned why I wanted to water down the issue with foggy language.  “Call it what it is – something that is illegal,” they said.  My response is that using the word “illegal” does not water down the debate, it stops it dead in its tracks.  Though we can almost all agree that the immigration system needs restructuring, those who actively advocate for it are seen as defending that which is “illegal” and thus unjustifiable.  Using such terminology, those who work for reform will always be at a disadvantage.

Avoiding the word “illegal” would advance the agenda of immigration reform in a more productive way, but I actually think the issue has more far-reaching implications.  As I have reflected on the two CNN opinion pieces that addressed the “i word” issue, I thought back to the email my friend wrote when he used the term “little Latinos.”  The term “illegal immigrant” is a similar form of ‘othering’ and its consequences ring a familiar bell in history.  I worry the term “illegal” has such a repugnant smell to most North Americans that, when using the label “illegal,” it is easier to dismiss, ignore, or even remove rights these people have as individuals, and not just immigrants.  It is my argument that we need to be wary of words used to oppress and dehumanize – a pattern played out across history and around the world.

(See http://www.cnn.com/2012/07/05/opinion/garcia-illegal-immigrants/index.html and http://www.cnn.com/2012/07/06/opinion/navarrette-illegal-immigrant/index.html?c=homepage-t)

Huffingpost Counts Down the 10 Most Influential US Immigration Laws

It all started in 1790, with the Naturalization Act, which mainly required immigrants to be “free white” people of “good moral character.” From there, HuffPo counts down the top ten immigration laws over the course of US history including the 14th Amendment, two laws passed in the late 1800′s designed specifically to exclude Asian and Chinese immigrants and closes with the “Illegal Immigration Reform and Immigrant Responsibility Act of 1996.” Until the “Immigration and Nationality Act” of 1965, US immigration policy featured quotas that favored European immigrants over immigrants from Asia or South America.

Does America need more immigration laws? Tell us what you think.

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